1 Tawarikh 2:23

2:23 (Geshur and Aram captured the towns of Jair, ¹  along with Kenath and its sixty surrounding towns.) All these were descendants of Makir, the father of Gilead.

1 Tawarikh 5:9

5:9 In the east they settled as far as the entrance to the desert that stretches to the Euphrates River, for their cattle had increased in numbers in the land of Gilead.

1 Tawarikh 9:22

9:22 All those selected to be gatekeepers at the entrances numbered 212. Their names were recorded in the genealogical records of their settlements. David and Samuel the prophet ²  had appointed them to their positions. ³ 

1 Tawarikh 12:3

12:3 Ahiezer, the leader, and Joash, the sons of Shemaah the Gibeathite; Jeziel and Pelet, the sons of Azmaveth;

Berachah,

Jehu the Anathothite,

1 Tawarikh 12:20

12:20 When David ⁴  went to Ziklag, the men of Manasseh who joined him were Adnach, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, leaders of a thousand soldiers each in the tribe of Manasseh.

1 Tawarikh 22:2

David Orders a Temple to Be Built

22:2 David ordered the resident foreigners in the land of Israel to be called together. He appointed some of them to be stonecutters to chisel stones for the building of God’s temple.

1 Tawarikh 28:18

28:18 and for the refined gold of the incense altar.

He gave him ⁵  the blueprint for the seat ⁶  of the gold cherubim that spread their wings ⁷  and provide shelter for the ark of the Lord’s covenant.

[2:23]  ¹ tn Or “Havvoth Jair” (NIV, NRSV). Some translations do not translate the phrase (“havvoth” = “the towns of”), but treat it as part of the place name.

[9:22]  ² tn The Hebrew term is רֹאֶה (ro’eh, “seer”), an older word for נָבִיא (navi’, “prophet”).

[9:22]  ³ tn Heb “they – David appointed, and Samuel the seer, in their position.”

[12:20]  ⁴ tn Heb “he”; the referent (David) has been specified in the translation for clarity.

[28:18]  ⁵ tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.

[28:18]  ⁶ tc The Hebrew text reads מֶרְכָּבָה (merkavah, “chariot”), but the final he (ה) is probably dittographic – note the prefixed he (ה) on the immediately following word. It is preferable to read מֶרְכָּב (merkav, “seat”).

[28:18]  ⁷ tc The Hebrew text does not have “their wings,” but the word כְּנָפַיִם (kÿnafayim, “wings”) has probably been accidentally omitted by homoioteleuton. Note that the immediately preceding לְפֹרְשִׂים (lÿforsim) also ends in mem (ם).